The church is always unlocked and open during the hours of daylight for those who want to come in to pray, enjoy some peace and quiet, or just look round.
There is a helpful guide on the chest by the door which gives a short history and describes features of particular interest.
As well as the weekly services, there are concerts, flower festivals, and Glapthorn Primary School events.
There is a free library of books for general reading.
The churchyard is still in use for burials. There is also an area for the interment of ashes (to the right of the gate as you go in).
The strip of ground at its western edge is managed to encourage wild flowers.
The church is decorated with flowers and cleaned by dedicated, unpaid volunteers.
STATEMENT OF SIGNIFICANCE
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St Leonard’s Church, Glapthorn Northamptonshire |
DIOCESE OF PETERBOROUGH
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Church Address Archdeaconry Local authorities |
Parish Church of St Leonard’s Glapthorn, Peterborough, PE8 5BE Oakham East Northants District Council, Northamptonshire County Council | |
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Date compiled and approved by PCC |
September 2009 (not yet approved by PCC) | |
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Nat Grid Ref Sites and Monuments Record Number
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TL 02 90 2806/1 | |
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Published plan
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Royal Commission for Historic Monuments [1984], page 76 | |
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Constituent parts
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Church, and churchyard on all sides. | |
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Parish population Congregation size |
266 (2008 estimate by ENDC) Average of 27 | |
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Use by and significance for congregation and community |
Two services are held at a regular time each Sunday: a morning service and Evening Prayer. Morning service consists of a rotation of Family Service, two Holy Communions and a BCP 1662 Mattins each month. There is no service on the 5th Sunday, as there is a Deanery Service elsewhere. Special services are also held: for example, Christingle, Carol Service, Good Friday, and so on. Weddings, baptisms, funerals and ashes interments are all held here, of course. There is a Sunday Club for children, which takes part monthly in the Family Service, as do children from Glapthorn Church of England School. The school holds a carol service and a leavers’ service in the church each year. The significance of this substantial number of services in a relatively small village underlines, to both congregation and village community, the strong commitment of the Christian community in Glapthorn. This is reinforced by the church being open during daylight hours. The churchyard is well-kept by a mixture of paid and voluntary labour. The church is floodlit after dark and until 11 pm.
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Outline history of site and building, including extent of any major restoration |
· This is a simple country church, parts of which date from the mid 12th C. It originally served as a chapel of ease to Cotterstock. · The building is of interest for its growth by piecemeal development in a relatively small space of time between the mid 12th century and the 14th century, to more than double its original size. · In the 13th C it was considerably enlarged. A large chancel and north chapel were built. · In the 14th C, the south aisle was widened and the south porch built. · The west tower is no earlier than 15th C. · There was formerly a north porch, possibly 13th C, which was described in the 17th C. · Apart from the building itself, the church is notable for its wall paintings, some of which date from the 13th C, its wealth of medieval piscinae (4), its handsome Jacobean wooden pulpit and its 15th century octagonal stone font. · The church was restored in 1895 by J.C. Traylen, a local church architect, the early fabric being sympathetically preserved. New deal roof beams and pews were put in place, and a woodblock floor under the pews. The cost was approximately £1000 · Despite exhaustive searches in the County Records Office, it has been impossible to discover any information about the wooden chancel screen. It is not mentioned in any faculty, nor the RCHM or SMR. We believe it to be Victorian, perhaps dating from the time of the Oxford Movement. · An organ was put in the north chapel (vestry) in 1933-4, replacing a harmonium. · In 1951, electricity was installed, and a boiler installed in the tower with a new oak tower screen erected in front of it. The design of the tower screen, as well as nave chandeliers, was done by Lawrence Bond, architect, of Grantham. (Cost something over £500). The boiler was removed in 1967, and replaced by radiant heaters suspended from the roof. This heating system was augmented in 2001 with gas-fired wall-mounted convection heaters, cost £12017. · Two rows of pews in the south-west corner of the church were removed in 2000, to provide space for refreshments, a play area for children and to allow the congregation to gather round the font at christenings (cost £1441). · Floodlighting was installed in 2003; the cost was £1631. · Repairs (by Gents) to the windows and surrounding stonework was carried out in 2005. The cost was £7713, but outside funding (Cory Environmental Trust) and a VAT rebate paid for all but £1738. · In 2006, the Collyweston slates on chancel roof (south slope) and south porch (both slopes) were replaced.The work was done by McFarlanes. The costs was £13109, but Cory Environmental Trust and a VAT rebate kept the net cost to £1374.
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Location in landscape |
· It is located in the centre of the village on the main street. To the south, the churchyard backs onto open fields. | |
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Designations: Listed Building, Conservation Area, Scheduled Ancient Monument, Tree Preservation Orders etc Churchyard open or closed
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The church is listed Grade II*. (National Listing Reference number 232643).
Glapthorn is not a Conservation Area.
There are no Tree Preservation Orders for trees in the churchyard.
The churchyard is open. | |
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Visual contribution of building and site |
The tower is visible in the village, but does not dominate. | |
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Building: materials,
plan form,
construction sequence |
The walls are of coursed rubble. The roofs are of Collyweston stone slates. Internally, the walls are plastered and painted white, except where there are traces of wall paintings.
The plan of the church consists of a nave, with chancel to the east, an aisle to the south, and one to the north, which extends into a north chapel. This north chapel extends for two-thirds the length of the chancel. There is a tower at the west end of the nave, partly closed off by an oak screen. There is a porch to the south of the south door. The north and south doors are wooden and 18th C. The medieval pillars are round and the arches either round or double-chamfered and pointed. The windows are mainly medieval with simple tracery; they are not uniform.
There is evidence of a mid-12th century church, the nave of which occupied the two eastern bays of the present nave. Late in the 12th C, the nave was extended westward by two further bays. There was a bell-cote at the west end. In the 13th C the two eastern bays were rebuilt and later the western arches of the north arcade were constructed. A large chancel and north chapel were built. In the 14th C, the south aisle was widened and the south porch built. The clerestorey and west tower are probably 15th century; the bellcote was dismantled so the tower could be built; two blocked 13th century openings exist on the first floor of the tower. At some point, the north porch, still there in the 17th century, was removed.
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Brief description of each compartment
(see attached photographs of some of the features) |
· The entrance is through the 14th C south porch and doorway. Inside are stone benches – one is inscribed ‘1638 IB’. · The roofs are mostly replacements from 1895. · In the nave are arcades with bays that have pointed arches, circular shafts and moulded capitals dating to about 1250 on the eastern side and 14th C on the northern side. Bays on the southern side are semi-circular with round arches. · The font (15th C) has a panelled stem and quatrefoil bowl. · Wall paintings, probably of St Christopher (patron saint of wayfarers and motorists) are extensive. The most prominent is discernable on the north wall of the North Aisle. There is a partly over-painted Doom over the chancel arch. · The octagonal wooden, panelled pulpit is Jacobean. · The pews date from 1895, and three have older ends. · Just beyond the Victorian screen, in the chancel, are two reading desks partly constructed from re-used linenfold panels. · Oak communion altar rails are Jacobean. · There are four medieval piscinae, and an aumbry with dog-tooth decoration. · The north doorway has lost its original mouldings; it may have been the 13th C. · The 14th C east window has and external label with stops, one carved as a sow suckling piglets, the other as a boar (a reminder of when Glapthorn was known as ‘pig village’). · The west tower, unbuttressed with plain parapets, is post-medieval. · There are three bells, which were rehung in 1897. One is by Henry Penn of Peterborough (1710), one is 14th century by John Sleyt, and one 15th century. · On the angle buttresses at north-west corner of north aisle, is engraved a moral verse by John Brokesby, 4 February 1604.
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Churchyard:
Memorials,
Ecological value |
· The churchyard surrounds the church on all sides, but lies mainly to the east and south. It was enlarged to the south in the 19th century. The graveyard is surrounded by a typical Northamptonshire limestone wall with coping stones and drip ledge. Most of the gravestones are of limestone. The first book of registers contains marriages 1568 to 1788, baptisms 1583 to 1748, burials from 1614 to 1812. The second contains baptisms from 1749 to 1812, and the third marriages from 1776 to 1812. · One part (to the west of the church) is maintained as a wildlife meadow, with a different mowing regime from the rest of the churchyard. It attracts butterflies and other insects. | |
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Other buildings or pieces or land |
None. | |
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Historical associations: people and events |
· The church originally served as a chapel of ease to Cotterstock. · In 1923, it united with Southwick and, later, Benefield. · In 2000 it was joined with Oundle. | |
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Overall heritage significance in local and national contexts
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The church is a good example of the quality of medieval church craftsmanship, although no more so than many small parish churches in Northamptonshire. The quality of, for example, the pillars and arcading, is a little hidden by the placement of a number of the wooden pews. The wall paintings, especially that of St Christopher on the north nave wall, though faint, are important.
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Assessment of archaeological potential |
No more or less than any other small parish church. | |
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Repairs identified in QIR for work within its currency [ ] date of QIR
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Re-pointing of the tower stonework, and some renewal of the leadwork there.
2002 | |
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References and sources of information |
A history of the county of Northants, Vol 2 [1906] (Victoria County History) An inventory of architectural monuments in NE Northants; (Royal Commission for Historic Monuments) Northamptonshire Sites and Monuments Record. Faculties of 1895, 1933 and 1950. Nikolaus Pevsner, Buildings of England, Northamptonshire, 1961 pp 225-6 | |
Compiled on behalf of the PCC by: Ursula Wide and Pauline Davidson September 2009 ………………………….
Adopted by PCC on ………………………..
STATEMENT OF NEED: ST LEONARD’S CHURCH GLAPTHORN, 2009
(A statement of need is required when a PCC wishes to make changes to its church or churchyard. It sets out the need and reasons for the proposed changes.)
This statement covers three proposals, and is an addition to the Statement of Need for the toilet and kitchen facility prepared by the PCC in 2006.
1 PROPOSED REMOVAL OF CERTAIN PEWS
2 PROPOSED INSTALLATION OF A CARILLON
3 PROPOSED RE-POSITIONING OF CHANCEL SCREEN
The Vicar and PCC appreciate the architectural style and history of the church, and want to build on this heritage when making any changes. We also recognise that each generation of Glapthorn parishioners has adapted the church building for the benefit of the congregation, parishioners and anyone who visits the church. We accept that churches were never built as museums; they are beautiful, people-centred places.
When making any changes to the church, we want to promote good architectural style and liturgical practice, which can be a lasting legacy to future generations. Most importantly, we want to ensure that the church continues to be the worshipping hub of a vibrant community.
1 Removal of certain pews
Most of the pews which were installed during the 19th century reordering are still in situ. A small number were removed in 1999 from the back of the church (near the font) to create an open area, which is used for gatherings at christenings, for refreshments after services and as a children’s play area.
We are proposing that a small number of pews be removed from two areas of the church: in the north-west corner where we are planning to install a kitchen facility, and at the front of the nave.
The pews with historic pew-ends would not be destroyed, but would replace less important pews further back in the nave. The wood from other pews, which were removed, could possibly be used in the construction of the kitchen facility.
The reasons for the proposed removal of the pews in the north-west corner are:
1 It is necessary to remove at least one row of pews in order to provide space for the proposed kitchen facility.
2 The back of the church will have a more balanced and architecturally pleasing appearance as pews on both sides of the aisle will have been removed.
3 More space will be created for gatherings after services and on other occasions.
4 It will be possible (for example when serving tea to visiting groups) to place temporary tables and seating for refreshments there.
5 The medieval pillars will be visible to the floor, so that the architecture can be more easily ‘read’.
6 The remaining pews will provide more than enough seating for both our usual and unusual congregations. We are always able to borrow chairs from the nearby village hall if there is a need for extra seating.
The reasons for the proposed removal of some front pews are:
1 It will create more space at the east end of the nave for the celebrant. It gives us the option of placing the Lord’s table in the nave, nearer the congregation.
2 It will create more space for groups of children from the School or Sunday club to give readings or perform plays during services.
3 Wheelchair users will be able to sit in the same seating area as other members of the congregation, rather than in the aisle.
4 We will be able to host community events such as concerts, which will widen the use of the church and raise funds for its upkeep.
5 It will make turning round coffins much easier for pallbearers.
6 Again, the medieval pillars will be more visible.
2 Installation of a carillon
Plans have been provisionally approved for a toilet at the base of the tower. This will mean that we will no longer be able to use the bell ropes to ring the bells, and are therefore proposing that a carillon system be installed. The existing bells will be struck by solenoid hammers, and this will be operated by a simple system situated at the base of the tower. The existing three bells and bell mechanism will remain in place. We feel this is important as they are of historical and architectural importance (they are of the 14th, 15th and 16th centuries and hang in an old wooden frame).
We are proposing this change because:
1 We want to continue to be able to use the bells to call people to worship, and at special events such as weddings.
2 The three bells are rung infrequently as it is difficult to recruit skilled bellringers. A carillon is easy to operate and does not require a specialist bellringer.
3 Using a carillon system, one person will be able to strike all three bells and make a pleasing sound. Currently we are only able to chime one bell as it is difficult to find more than one person at a time who is willing to do this, and it is challenging for amateurs to chime three bells in peal manually.
3 Re-positioning of the chancel screen
Despite exhaustive searches in the County Records Office, it has been impossible to discover any information about the wooden chancel screen. It is not mentioned in any faculty, nor the RCHM or SMR. We believe it to be Victorian, perhaps dating from the time of the Oxford Movement.
However, we recognise the significance of its design and materials, and are proposing that it be repositioned to replace the simple screen in front of the organ in the north aisle. We are keen to retain the screen, but in a different location.
There are a number of reasons why we consider this would be beneficial for our worship, the appearance of the church and for its wider use.
1 The physical barrier between the congregation and the celebrant of Holy Communion will be removed. It will be easier for each party to hear and see one another. Similarly, the psychological barrier (separating the congregation from the celebrant) will be overcome.
2 There will be an uninterrupted view of the altar and east window from the nave.
3 The entrance to the chancel will be widened, providing easier access from the nave. Currently, it is difficult to accompany people with limited mobility through the screen. It can be awkward for the bride and groom at weddings.
4 We want to make the church a more appropriate venue for community events, including concerts and school plays. The removal of the screen will facilitate this.
Challenges faced by proposed re-ordering
1 We will need to secure outside funding to carry out the changes. We are already starting to explore options, and have expertise which we can draw on in the parish. We will also take advice from the Diocese, and talk to local PCCs which have recently gone through this process. We will also continue our active programme of local fundraising.
2 We need to identify and appoint specialists (eg architects, tradesmen, health and safety advisors). A programme of works needs to be drawn up, and responsibilities identified within the PCC and the parish. We will endeavour to recruit volunteers where appropriate.
3 We need to ensure the building work does not disrupt our normal pattern of services. If this does happen, we need to make arrangements for an alternative place of worship.
4 In order to install the lavatory in the tower, we may need to move the church electrics to another location. We will need to take professional advice about this.
5 We need to ensure that it is still possible to lower and remove the bells (eg for repair and maintenance) once the lavatory is in place. We have already had provisional discussions with the Taylors Earye and Smith bell foundry in Loughborough about this, and have been advised that this should not be a problem as long as we leave the tower arch open above the lavatory.
6 We also need to ensure that safe access to the tower, using a ladder, is possible once the lavatory is in place.
7 We need to ensure that the historical interior of the church is not damaged or obscured as a result of the reordering.
Compiled on behalf of the PCC by: Ursula Wide and Pauline Davidson
Adopted by PCC at their meeting on 30th September 2009
